Monday, September 6, 2010

The Sacred Architecture of LOTUS

Last weekend I went to the LOTUS temple at Satchidananda Ashram in Yogaville, VA. At noon every day they have a thirty minute meditation in the main temple. Upon entering the shrine immediately feelings of peace and serenity wash over you.

The kundalini and chakras.
"Just as in the human body there is the kundalini—the spiritual energy that moves from the base of the spine through the chakras (spiritual centers) to the top of the head, heralding spiritual realization—the energy of the LOTUS moves from the base of the foundation to the top spire. The two spiral staircases that wind upward from the ground level to the upper level of the sanctuary represent the ida and pingala, two of the subtle nerve channels. These channels crisscross the sushumna—the third nerve channel that moves up the spinal column. At the points where they intersect, we find the chakras, represented by yantras within the LOTUS. The LOTUS has seven yantras. The structure itself is a yantra and it contains six more yantras from the foundation up to the ceiling of the sanctuary—one above the other, all in line, going through the central core (sushumna)." - LOTUS.org

This is the yantra in the foundation of LOTUS.
At the center of the shrine, placed directly into the foundation there are crystals from all over the world, holy water and holy soil from all over the world, and a peace yantra. This yantra represents the root or muladhara chakra.


"One World"



 Directly above the yantra in the foundation is the "One World" sculpture, which depicts all races, ages, and genders. Directly above that statue is another yantra, in the ceiling of the lobby- further carrying the energy from the foundation up into the main shrine. This yantra represents the svadhisthana or second chakra.
Yantra in the ceiling of the lobby.

The central altar.

"Directly above the yantra is the main altar in the temple. Inside the altar is an embedded yantra, it represents the third or manipura chakra. This chakra is the power center of the body, just as it is the core of the altar. The altar itself represents the fourth or anahata chakra representing the heart center. Erupting out of the altar is a beam of lightUpstairs, on the sanctuary level of the Shrine














is the third yantra (also in line with this central core) which is embedded inside the center altar. This yantra represents the
manipura chakra, the power center (fire). The fourth yantra is in the form of the center altar that holds the central light. This is the fourth chakra, the anahata or heart center (air). The outer gates of the yantra are open and represent the infinite nature of God’s manifestation; the three gunas (elements of nature) are represented by the circles on the central altar in stone. The black carved granite star holds live flames (fire). The bindu (dot in the center of the yantra) is the central light in the sanctuary. It is moving energy, filled with a liquid containing bubbles that rise to the top of the dome through the air element. This shows us the path our lives should take—if we can move toward higher aspirations, our lives will be more peaceful and, thus, inspiring to others." - Lotus.org

The beam of light goes through the fifth yantra (representing prana and apana or the flow of upward and downward energy) in the ceiling and erupts. The beams of light descending down to individual shrines for the different religions of the world.

The sixth chakra or ajna is represented by the circular clerestory of windows. The seventh and final chakra (sahasrara) is represented by the spire on top of the temple, radiating the energy out and into the world.









This is an arial view of the shrine, you can see the yantra symmetry in the entire design.

The entire temple radiates with a sacred energy, that encompasses anyone who visits it. Its sacred architecture further enhances the amazing spiritual energy present.

All information derived from LOTUS.org and personal tours/visits of Satchidananda Ashram, Yogavile, VA.

Thursday, September 2, 2010

Yoga Sutras of Patanjali: Samadhi Pada, Sutra 2


योगश्चित्तवृत्तिनिरोधः ॥ २॥

yogaś citta vṛttini rodhaḥ

 

2. Yogas meaning Yoga, citta (or chitta) means the workings of the mind, vrttini means fluctuations or changes, and rodhah means restraint. 

Lit. translation: Restraint on the modifications of the mind is Yoga. 

 

Swami Satchidananda says that the entire philosophy of Yoga can be summed up with this one sutra, and that all the following sutras are just explanations and embellishments on this one sutra. The meaning is simple, yet complex; deep, yet shallow. By watching the course of your mind, you can see that when your mind is in its natural state, that is when you are content. When a desire arises you try and fulfill it, when you have justified to yourself the task is complete, then you are back in the state of contentment.

 

Through Yoga we learn practices to restrain the "modifications of the mind" and therefore stay in the state of contentment.